Olorogun Dr.
Sunny Kuku and other elders of the family led the family when it was their turn
to pay homage to the Awujale. Immediately, the Kuku family members rode into
the main bowl of the Awujale Palace Pavillion, venue of the Ojude Oba, with
their family flags flying, Musiliu Haruna Ishola broke into the popular Ijebu
song which is used to eulogise the family. He began to sing the song Owo melo
lo ni, ti o n fi omo kuku sere meaning, how much money do you have that you are joking with the Kuku children.
Over the
years, this has become an Ijebu anthem. This is because Ijebu history has
it that the Kukus are very rich.
City People
gathered the Kukus have a rich pedigree, because many generations of Kuku’s are
great men, starting from the late Balogun Bello Kuku who lived from 1845-1907.
Balogun Bello Kuku was one of the warlords, as Balogun Onafowokan Otubu,
Odejayi, Saromi and other legends. War was prominent in the 18th and 19th
Centuries, in Ijebu-land. It was a lucrative business that brought men to
prominence in the 18th and 19th Centuries. Bello Kuku was a valiant warlord.
His family
is the most populous and popular in contemporary Ijebu-Ode. Chief Bello
Odueyungbo Kuku was the Balogun of Ijebu-Ode and the pioneer of Islam in
Ijebuland. He, as a result was bestowed with the title of Seriki Musulumi of
Ijebuland. His role during the 1892 Imagbon War and his relationship with the
British accorded him a tumultuous prominence in the communities. His business
acumen, which was also excellent extended to the Lagos coast. His popularity
and influence grew by leaps and bounds in all sections of the Ijebuland and he
produced generations that spread across the Ijebu frontiers.
Over the
years, the Kukus had served in various establishments both in Nigeria and
overseas. Some of them were well known in their professions. They include Chief
M. A. Kuku - a former Chief Accountant of P & T., Late S. B. Kuku retired
as First Principal Accountant of Nigerian Ports Authority and was a Chairman of
the Lagos Mainland Local Government. Late Afolabi Kuku was one of Nigeria's
most accomplished architects of repute. The Late Chief (Dr) Bayo Kuku (CON) was
a legal luminary and distinguished businessman, past President Nigerian Stock
Exchange, first Vice Chairman of Mobil Oil Producing Nigeria. He was also the
Ogbeni Oja of Ijebuland. Olorogun (Dr.) Sonny Kuku (OFR) is world renowned
academia and Physician, First African Master of the American College of
Physicians.
Professor
Aderemi Kuku - a former renowned Mathematician and former Dean Post Graduate
School, U. I.; Dr. Stephen Kuku - former Gynaecologist to General Yakubu
Gowon’s family. Chief (Mrs.) Adedeji, Iyalode of Ijebuland, Professor Arigbabu-
Professor of Medicine, University of Ife, Professor Titi Kuku, Professor of’ Physics University of Ife.
Retired Major Wale Kuku, Pa. L. O. Kuku, a former G.M. John Holt, Chief (Mrs.)
Oreagba -Yeye Maiyegun of Ijebu. Dr. Yemi Kuku; Hon. Femi Kuku; Barr. Yomi
Kuku; Hon. Gboyega Kuku-Secretary, Ijebu-Ode Local Government; Arch. Kunle
Adedeji - Urban Architect; Kayode Odukoya of Bell-view Airlines; Lt. Folarin
Kuku -First Black Officer in Queen’s Personal Bodyguard and others too numerous
to mention are offspring of the erstwhile Ijebu generalissimo.
Balogun
Odueyungbo Bello Kuku, was the Balogun General of Ijebuland. His personal
achievements economically had no equal. His political achievements,
administrative competence and social radiance when put together resulted in
what made him a colossus both when alive and in death.
He was
showered with maximum care, pampered and spoilt, but these were not enough to
deter him from choosing a rough path as a life- time Warrior. His grandmother
wanted him to be a Trader. Though he became one, but with a difference, a
trader who dealt in arms in exchange for slaves and other materials. He was a
kind and generous businessman, compassionate and broadminded. He was said to be
an epitome of self contentment. He was and still the only individual who has
been decorated as the Balogun General of Ijebuland, while his predecessor was
still alive. There is not such in the history of Africa put together. He was
envied and plotted against. Despite the fact that he had enough to oppress and
suppress his adversaries he chose peace by excusing himself from the town,
first to Okelele in Oru and finally Ibadan (Isale Ijebu) at that time.
His own
people again sent for his head, he came to fight, but on second thought, he
left for Ijebu Ife, his grandmother’s town. Another highpoint that brought him
prominence to the fore was the defeat he gave Ogunshegun of Ijebu-Igbo. Bello
Odueyungbo saved the Ijebu -Igbo people from Balogun Ogunshegun. He subdued the
Ososa rebels. He stopped blood shed in the quest of the colonials to colonize
Ijebu. His exposition, experience and maturity were the magic that resolved the
Danosungbo (Imagbon) war. He rejected kingship of the land offered him on a
platter of gold by the Europeans, in recognition of his sterling qualities. His
social acumen was responsible for the first masterpiece of a building that for
hundred years still stands out as a good architectural showpiece. He died a
symbolic death, a death that was sung for a century later.
His military
exploit adventures, business bravery and social charisma were unrivalled. He
was a friend to the Oba of Lagos, a friend to the colonial master, the
conqueror of the Baribas, fearful and fearless. He was religiously historical
in person, from paganism to Christianity and finally Islam. He single handedly
founded (started) the Ita-Oba (Ojude Oba) that is being equated with the
Brazilian Carnival in Brazil.
Lets tell
you more. The late Chief Bello Odueyungbo Kuku was born in Ijebu-Ode in the
year 1845. He belonged to the “Mafowoku” age group.
His father
was Daddy Odusanya of Mobasoro Quarters in Ijebu-Ode who had 29 children of
whom few may be mentioned here:
Chief
Odueyungbo Kuku was the second Balogun of Ijebu-Ode • Chief Odunuga, the 5th
Balogun of Ijebu-Ode and fat her of the late Ashiru Koda • Chief Olukoga, an
Olisa of Ijebu-Ode and father of the late Akadiri Olisa • Chief Olugbile, an
Egbo of Ijebu-Ode and grandfather of Saka Abebefe of Mobasoro, Odusote Keshinro,
father of Shanusi Gonge of Ijada, Ijebu-Ode, and • Odubeno, father of the late
Okusi of Oyingbo, Ijebu-Ode.
His mother
was Detimoku, the fourth daughter of Madam Adeoti, an illustrious Erelu of
Ijebu-Ode. Other children of the Erelu were Madam Eki, mother of Daddy Adesalu;
Adebule Apon-ngbaori, father of Odidi; Odunowo, father of Oniyepo; Debowale,
mother of Koko of Iyanro, Ijebu-Ode; and Nofi, grandmother of Bowale.
Chief Kuku
was the only child of his mother. She died a few days after his birth, and so,
the duty of his care and up-bringing, therefore, fell on his grand mother, the
Erelu of Ijebu-Ode, and it was for this reason that he was named “KUKU”
(meaning a Survivor). The name given him by his father was “Odueyungbo”. During
the naming ceremony of young Kuku an Ifa priest revealed a lot about how his
life would be.
This
sooth-sayer predicted Chief Kuku’s future life’s achievements, popularity and
affluence.
With the two
parents’ leading positions in Ijebu-Ode and with their fabulous wealth, it could
be easily imagined how much care would be lavished on the motherless child.
Suffice it
to say then that young Kuku was the darling and favourite child of both parents
and be grew up in most congenial surroundings and was brought up with every
care and consideration as was sufficient to spoil many other children born
under similar circumstances. But surprisingly enough, this was not so with the
young Kuku, who, at a tender age of 15, cast aside all luxury attentions that
were being showered on him and decided to embark on a trade like many other
less favoured young men of his age. This decision was a shock to his
grandmother, the Erelu, who found it most difficult to reconcile herself with
the youngman’s idea of working when there seemed to be no cause to do so.
But after
persistent pressure on the part of the boy, his grandmother had no alternative,
than to yield to his request at last.
In spite of
all the molestation and harassment, he suffered from the hands of Ijebu-Ode
people, Chief Kuku’s wealth, affluence and popularity grew from strength to
strength and these were so phenomenal that he decided to quit his grandmother’s
compound and erect a building of his own befitting his status.
During this
period, Chief Kuku’s level of civilisation was
far higher than that of an average Ijebu man owing to the fact that by
his trading activities he had established contacts with Lagos Merchants both
Europeans and Africans. For this reasons when he decided to build a house, he
went out of the beaten track of erecting a mud and thatched house; he brought
from Lagos, Brazilian Craftsmen who gave a first class workmanship as they were
highly skilled in all the aspects of their trades. On completion of the
building, Chief Kuku named the house “OLORUNSHOGO HOUSE”.
It is a
matter for praise and appreciation that whatever the present ultra-modern
Architects might create on the present day buildings, none can be compared with
the work of architecture of “OLORUNSHOGO HOUSE” for what the house has in
design and style.
The foreman
carpenter was Mr. Balthazar Reis of Griffith Street, Oke-Popo, Lagos, in memory
of those workmanship the “OLORUNSHOGO HOUSE” stands today as a monument. The
red bricks used for the house were made by Brazilian Masons in upper part of
Owa Ikoto stream which was later known as “ERI JOLO” (Jolo, being the Brazilian
name for bricks).
Like the
Egyptian Pyramid thousands of hands were employed in transporting the bricks
and other materials from Owa stream to the site of the building at Ita-Ntebo, a
distance of four kilometres. All the internal walls were papered and the
decorations consist of a telescopic standing kerosene lamps, velvet- couches
with chairs to match, ceiling lamps, expensive
mahogany
sideboards, carpets and many
other
invaluable items of furniture, all of which, were ordered from Europe and
transported from Lagos by canoes.
The building
of the house, which commenced about year 1897 was completed and opened for
habitation early in 1900. Till today the house stands as a monument of beauty
and a Brazilian architecture per excellence..
The internal
decorations and furniture even now in modem age are very hard to beat both in
arrangement and elegance.
Chief Bello
Kuku had about 40 wives and 57 children of whom 31 were males and 26 females.
In this respect, he excelled his father, Borogun, who had 29 children. Two of
his sons. Gbadamosi Tayo Kuku and Akadiri Sonmori Kuku later became the Balogun
of Ijebu-Ode, while other children and grand children occupy eminent positions
in the community, and it is quite significant to note that while the memory of
the life of his many contemporaries have faded away, the life of this great man
still remains green and fresh.
On the 12th
November, 1907 his corpse was buried in his compound at Olorunshogo, duly laid
in a concrete vault the mouth of which was sealed off with a door. The door was
surrounded with concrete dwarf ails on four sides and very clean river, white
sand was strewn thereon.
According to
Muslim practice for great men in those days, members of his Mosque Jamat would
gather round his tomb every Friday to offer prayers for the repose of his soul.
This
practice had been going on since his death, but in 1927 when such prayers were
being offered and at the same time spreading the sand with their hands it was
discovered that the door had become weak and frail showing indication of decay
due to age.
Arrangements
were quickly made to replace it but when the old door was removed and the vault
opened, behold! The body of this great man was found intact lying peacefully as
it was laid there some twenty years previously.
The news
spread round Ijebu-Ode town and a large crowd thronged to Olorunshogo House to
see the body of a man whose reputation had become a household legend all over
the country.
The vault
was there and then sealed off permanently and a modern tomb erected on top of
it.
It is
significant to note that a few months after the incident, his eldest son and
the first Mogaji (Arole) of the house, Chief Gbadamosi Tayo Kuku died on 21st
of June 1927 as if to commemorate the very important event.
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